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Interview with Frithjof Schuon - on Primordiality
Interview with Frithjof Schuon - on Spirituality
Paul Goble's World: Native Americans' relationship to all created beings
Spiritual Masters - East & West Series
Ernest Thompson Seton explains "The Gospel of the Redman"
The Sacred Worlds Series
Exploring "Timeless in Time" - a biography of Sri Ramana Maharshi
Insights into the early Christian Desert Fathers and Mothers
The Universal Spirit of Islam: Keys for Interfaith Understanding
What is "Christian Spirit"?
  Science & the Myth of Progress—the quantification of nature Back to the List of Slideshows
slide 16 of 16

E. F. Schumacher gives us a timely warning in the Epilogue:
In the excitement over the unfolding of his scientific and technical powers, modern man has built a system of production that ravishes nature and a type of society that mutilates man. If only there were more and more wealth, everything else, it is thought, would fall into place. Money is considered to be all-powerful; if it could not actually buy non-material values, such as justice, harmony, beauty, or even health, it could circumvent the need for them or compensate for their loss. The development of production and the acquisition of wealth have thus become the highest goals of the modern world in relation to which all other goals, no matter how much lipservice may still be paid to them, have come to take second place. The highest goals require no justification; all secondary goals have finally to justify themselves in terms of the service their attainment renders to the attainment of the highest.

This is the philosophy of materialism, and it is this philosophy or metaphysic which is now being challenged by events. There has never been a time, in any society in any part of the world, without its sages and teachers to challenge materialism and plead for a different order of priorities. The languages have differed, the symbols have varied, yet the message has always been the same: “Seek ye first the kingdom of God, and all these things [the material things which you also need] shall be added unto you.” They shall be added, we are told, here on earth where we need them, not simply in an after-life beyond our imagination. Today, however, this message reaches us not solely from the sages and saints but from the actual course of physical events. It speaks to us in the language of terrorism, genocide, breakdown, pollution, exhaustion. We live, it seems, in a unique period of convergence. It is becoming apparent that there is not only a promise but also a threat in those astonishing words about the kingdom of God—the threat that “unless you seek first the kingdom, these other things, which you also need, will cease to be available to you.”
E. F. Schumacher
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