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Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women"
What is Sacred Art?
Treasures of the World's Religions
Paul Goble's World: Native Americans' relationship to all created beings
William C. Chittick explores "The Sufi Doctrine of Rumi"
Memories (video clips) of Martin Lings by Michon and Petitpierre
What is the Sun Dance Religion? Video Presentation
Light on the Ancient Worlds: A Brief Survey of the Book by Frithjof Schuon
Every Branch In Me: Who are we as "human" beings?
Martin Lings: Video Clips on his Early Spiritual Influences
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  Light on the Ancient Worlds: A classic book by F. Schuon Back to the List of Slideshows
An excerpt from
the second chapter of
Light on the Ancient Worlds,
"Fall and Forfeiture,"
written by Frithjof Schuon
    
slide 9 of 10

Chapter 9:   Keys to the Bible

The importance of the ideas of symbolism and revelation and their role in understanding the Bible are the main theme of this chapter:
But clearly the most important basis for what we have just spoken of is the admission that a world of intelligible light exists, both underlying and transcending our consciousness; the knowledge of this world, or this sphere, entails as a consequence the negation of all psychologism and likewise all evolutionism. In other words, psychologism and evolutionism are nothing but the makeshift hypotheses to compensate for the absence of this knowledge.

To affirm then that the Bible is both symbolistic and revealed means, on the one hand, that it expresses complex truths in a language that is indirect and full of imagery and, on the other, that its source is neither the sensorial world nor the psychological or rational plane, but rather a sphere of reality that transcends these planes and immensely envelops them, while yet in principle being accessible to man through the intellective and mystical center of his being, or through the “heart”, if one prefers, or pure “Intellect”. It is the intellect which comprises in its very substance the evidence for the sphere of reality that we are speaking of and which thus contains the proof of it, if this word can have a meaning in the domain of direct and participative perception. (Excerpted from page 117)


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