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Every Branch In Me: Who are we as "human" beings?
Who was Charles Eastman (Ohiyesa)?
William C. Chittick explores "The Sufi Doctrine of Rumi"
A Definition of the Perennial Philosophy
Interview with Frithjof Schuon - on Art
Light on the Ancient Worlds: A Brief Survey of the Book by Frithjof Schuon
The Sacred Worlds Series
Treasures of the World's Religions
Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women"
What are the "Foundations of Christian Art?"
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What is sacred Christian art?

"An art cannot properly be called 'sacred' solely on the grounds that its subjects originate in a spiritual truth; its formal language also must bear witness to a similar origin. Such is by no means the case with a religious art like that of the Renaissance or of the Baroque period, which is in no way distinct, so far as style is concerned, from the fundamentally profane art of that era; neither the subjects which it borrows, in a wholly exterior and as it were literary manner, from religion, nor the devotional feelings with which it is permeated in appropriate cases, nor even the nobility of soul which sometimes finds expression in it, suffice to confer on it a sacred character. No art merits that epithet unless its forms themselves reflect the spiritual vision characteristic of a particular religion."


"In Christianity the divine image par excellence is the human form of the Christ; thus it comes about that Christian art has but one purpose: the transfiguration of man, and of the world which depends on man, by their participation in the Christ."
Altar fresco from the hermitage of Esquius, Catalonia, second half of the 12th century
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