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Interview with Frithjof Schuon - on Primordiality
Books on Hinduism
The Sermon of All Creation: Christians on Nature
Where to look to "see God Everywhere"?
Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women"
Ernest Thompson Seton explains "The Gospel of the Redman"
Spiritual Poetry
What is "Christian Spirit"?
Martin Lings: Video Clips on his Early Spiritual Influences
The Perennial Philosophy Series
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slide 9 of 10

Charles Eastman and his wife separated in August 1921, quite possibly because of opposing views regarding the best future for the American Indian. Elaine Goodale Eastman stressed total assimilation of Native Americans into the dominant society, while Eastman favored a type of cultural pluralism in which Indians would interact with the dominant society, utilizing only those positive aspects that would benefit them but still retaining their Indian identity, including their traditional beliefs and customs—in effect living between two worlds.

Eastman believed that the teachings and spirit of his adopted religion of Christianity and the traditional Indian spiritual beliefs were essentially the same and had their common origins in the same “Great Mystery;” a belief that was controversial to many Christians.

In 1928 Eastman purchased land on the north shore of Lake Huron, near Desbarats, Ontario, Canada. For the remainder of his life, when he was not traveling and lecturing, he lived there in his primitive cabin in communion with the virgin nature that he loved so dearly.
Eastman with guide and bark canoe on Rainy Lake, Ontario
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