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Paul Goble's World: Native Americans' relationship to all created beings
The Perennial Philosophy Series
Ernest Thompson Seton explains "The Gospel of the Redman"
What bridges exist between Christianity and Islam?
The Writings of Frithjof Schuon
Spiritual Masters - East & West Series
What is "Christian Spirit"?
What is Sacred Art?
Interview with Frithjof Schuon - on Spirituality
Light on the Ancient Worlds: A Brief Survey of the Book by Frithjof Schuon
Slideshows
  Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women" Back to the List of Slideshows
    
Slide 14 of 14




I am an old woman now. The buffaloes and black-tail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them. My little son grew up in the white man’s school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people, helping teach them to follow the white man’s road. He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son’s wife cooks by a stove. But for me, I cannot forget our old ways.

Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now. Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water.

In the shadows I seem again to see our Indian village, with smoke curling upward from the earth lodges, and in the river’s roar I hear the yells of the warriors, and the laughter of little children as of old. It is but an old woman’s dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever."

Waheenee, Hidatsa


Wife of Slow Bull, Oglala Lakota


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