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Ernest Thompson Seton explains "The Gospel of the Redman"
The Fullness of God: Frithjof Schuon on Christianity
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  Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women" Back to the List of Slideshows
    
Slide 12 of 14




"As soon as the wife realized that she was to become a mother, she withdrew from the society of her husband, though at all times he had her in his care. But the husband immediately found duties that occupied his time—the hunt, the war-party, or ceremonies. With the knowledge that a child was about to be born the thought of the couple was for its welfare, and both father and mother were willing to sacrifice for the sake of the health of the child and mother. Not till a child was five or six years of age did the parents allow themselves another offspring. As a consequence Lakota families were not large, four or five children being the rule. But disabled mothers were a rarity and many a grandmother was as strong as her granddaughter. And with all the demands placed by parenthood, seldom was the relationship between husband and wife weakened."

Luther Standing Bear, Oglala Lakota




Calmly, My mother explained: “A small portion of food is being prepared for many hungry people. To it we add sand as a prayer for abundance. Sand, whose grains are without number, has in it this essence. What is more plentiful than the sand of Mother Earth in its endlessness? We remember that as we mix our food in its lack of muchness. “Now, as you knead this dough in your warm hands, bear good thoughts in your heart, that there be no stain of evil in the food. Ask that it may have in it the greatness and power of Mother Earth; then those who eat it will be nourished in spirit as well as in body.”

Polingaysi Qoyawayma (Elizabeth White), Hopi


"…many a grandmother was as strong as her granddaughter."
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