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Ernest Thompson Seton explains "The Gospel of the Redman"
Books about Buddhism
Interview with Frithjof Schuon - on Primordiality
Science and the Myth of Progress
What are the "Foundations of Christian Art?"
William C. Chittick explores "The Sufi Doctrine of Rumi"
Interview with Frithjof Schuon - on Art
Interview with Frithjof Schuon - on Spirituality
The Sacred Worlds Series
The Sermon of All Creation: Christians on Nature
Slideshows
  Insights into the early Christian Desert Fathers and Mothers Back to the List of Slideshows
The monastery of
St. Catherine near Mt. Sinai

"It was there that Moses
saw God."
    
slide 8 of 15

The desert elders believed that we cannot truly know our heart and transform our passions without a spiritual guide or counselor. The spiritual director is someone who keeps us honest, someone to whom we become accountable and someone to whom we owe obedience as an “avenue toward grace.”
The spiritual elder—or the abba, the amma—is the one who has journeyed along the way of the desert. The spiritual director is the one who has survived the desert and, therefore, can speak both with confidence and with compassion, with authority and with charity alike. The spiritual elder can provide guidelines against the pitfalls and pointers to places of refreshment. The way, of course, always remains personal; each of us follows a way that we carve out for ourselves. Yet the journey is social; we travel together with a sense of community.In this journey, the spiritual guide should be as dry as the desert. The elder should be characterized by discernment.The abba or amma should never block the way; they should never steal the limelight. They should never stand out, but always stand beside us. In fact, they should be characterized by few words, by the same golden virtues of the desert: namely, silence and fasting. The spiritual director is not a tourist-guide, but a fellow traveler on the same path.
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