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The Sermon of All Creation: Christians on Nature
What is "Christian Spirit"?
Noble Faces, Strong Voices: Exploring "The Spirit of Indian Women"
Spiritual Poetry
Books about Buddhism
Ernest Thompson Seton explains "The Gospel of the Redman"
Interview with Frithjof Schuon - on Primordiality
William C. Chittick explores "The Sufi Doctrine of Rumi"
Exploring "Timeless in Time" - a biography of Sri Ramana Maharshi
Interview with Frithjof Schuon - on Spirituality
Slideshows
  Science and the Myth of Progress Back to the List of Slideshows
    
slide 14 of 16

Michael Robert Negus, a scientist himself, proposes a more traditional interpretation of the fossil record, one that accords with spiritual realities and is not mired in a purely materialistic approach:
The Theory of Evolution is a biological paradigm proposed by western civilization that is contra-traditional and tends towards atheism. It is impossible that such a proposal could have arisen in a civilization that was centered upon the Spirit and guarded by Tradition. Evidence for the theory is derived from fossil remains, the gathering and accumulation of which is laborious, involving considerable excavation, bringing to light things which have, in the natural course of events been buried. The difficulty of obtaining such information may be counted as a blessing, since it is not only concerned with what is residual and accidental, but unlike the study of living things, does not readily open the mind to the transcendent.
This traditional painting shows an idealized Dioscorides, the legendary botanist and physician of  the first century, teaching a student about the properties of a plant. Many ancient scientists followed rigorous experimental methods while still keeping their minds, and sciences, "open to the transcendent."
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