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Where to look to "see God Everywhere"?
Spiritual Poetry
Light on the Ancient Worlds: A Brief Survey of the Book by Frithjof Schuon
World Wisdom's Spiritual Classics series
Quranic perspective on the nature of man: Video clips of Imam Feisal Abdul Rauf
Paul Goble's World: Native Americans' relationship to all created beings
Spiritual Masters - East & West Series
Ernest Thompson Seton explains "The Gospel of the Redman"
A Definition of the Perennial Philosophy
The Sacred Worlds Series
Slideshows
  Science & the Myth of Progress—the quantification of nature Back to the List of Slideshows
    
slide 14 of 16

Michael Robert Negus, a scientist himself, proposes a more traditional interpretation of the fossil record, one that accords with spiritual realities and is not mired in a purely materialistic approach:
The Theory of Evolution is a biological paradigm proposed by western civilization that is contra-traditional and tends towards atheism. It is impossible that such a proposal could have arisen in a civilization that was centered upon the Spirit and guarded by Tradition. Evidence for the theory is derived from fossil remains, the gathering and accumulation of which is laborious, involving considerable excavation, bringing to light things which have, in the natural course of events been buried. The difficulty of obtaining such information may be counted as a blessing, since it is not only concerned with what is residual and accidental, but unlike the study of living things, does not readily open the mind to the transcendent.
This traditional painting shows an idealized Dioscorides, the legendary botanist and physician of  the first century, teaching a student about the properties of a plant. Many ancient scientists followed rigorous experimental methods while still keeping their minds, and sciences, "open to the transcendent."
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